So, during the spring and summer of 1758, the ‘animal’ visited by Ellis and af Bjerkén, examined by gentlemen of the Royal Society, and gawped at by Londoners for the price of 1 shilling was, in fact, the young enslaved albino girl, Amelia. Born in Jamaica around 1748 from black enslaved parents, she was sent to England in 1753. She was sold to John Burnett, who kept a bird and beast shop off St Martin’s Lane in London –as shocking as it is to us now, in the eighteenth century it was common for men and women with unusual physical attributes to be paraded with other animal curiosities. Amelia’s albinism had made Linnaeus think that she was nocturnal, and a possible Homo troglodytes.
Manuscripts and letters found in the Linnean Society reveal how the visits went, and provide a detailed description of Amelia by both men.footnote[4] Though af Bjerkén’s letters make for uncomfortable reading, John Ellis’s letter is rather more humane, depicting Amelia as a ‘young woman’ who speaks English well, and who can read. Both concluded that the girl was not a Homo troglodytes, but a ‘strange’ specimen of Homo sapiens.
Amelia’s later life
Amelia toured the country as a curiosity for most of her life, and was baptized in Exeter, in Devon, as Amelia Harlequin. Believing her baptism made her free, she left John Burnett, exhibiting herself by her own rules. Souvenir coins were made with the likeness of the ‘White Negress’ and sold at fairs like Bartholomew fair, in Smithfield, London, where she exhibited herself. She married an Englishman, Mr Newsham, and had at least six children.
The letters kept at the Linnean Society shed light on how, as an albino, she puzzled 18th century scientists all across Europe. From other sources, we know that Amelia Newsham eventually took her destiny into her own hands, turned the European curiosity for the unusual and exotic to her advantage, and became a shrewd businesswoman, a wife and a mother.